Who is Govinda Rao Phule?
Jyotirao Govindrao Phule (11 April 1827 – 28 November 1890) was an Indian social activist, thinker, anti-caste social reformer and writer from Maharashtra. He and his wife, Savitribai Phule, were pioneers of women education in India.
Why is Jyotirao govindrao called Phule?
Childhood and Early Life. Jyotirao Govindrao Phule was born in 1827 in Satara district of Maharashtra. His family belonged to Gorhe caste, which was considered lowly. Due to their expertise in growing and selling flowers, they took up the surname Phule or flower-dealer.
Who is the wife of Jyotiba Phule?
Savitribai Phulem. 1840–1890
Jyotirao Phule/Wife
What is the major activities of Jyotirao phule?
Jyotirao Govindrao Phule, called the pioneer of women’s education in India died on November 28, 1890. He established the first girls’ school in August 1848. He worked hard to eradicate untouchability and the caste system and also put major efforts to educate women and lower castes.
How Jyotiba Phule died?
November 28, 1890
Jyotirao Phule/Date of death
What is the meaning of Satyashodhak?
Truth-seekers’ Society
Satyashodhak Samaj (Truth-seekers’ Society) was a social reform society founded by Jyotiba Phule in Pune, Maharashtra, on 24 September 1873. It espoused a mission of education and increased social rights and political access for underprivileged groups, focused especially on women, Shudras, and Dalits, in Maharashtra.
What do we learn from Jyotiba Phule?
In his compassionate view, he also worked for the women from Brahman caste and liberated them when they were exploited by the Brahmanical patriarchy. Jotiba was unique in his mobilization and good thoughts went all over India and brought changes in the society. Jotiba knew the importance of education.
What was the main contribution of Jyotiba Phule as a social reformer?
Mahatma Jyotirao Phule: This eminent social reformer and thinker of the 19th century is believed to have launched the first school for girls from the lower strata of society. He also pioneered the anti-caste movement and promoted education for women.
Who are the parents of Savitribai Phule?
LaxmiBai
Khandoji Navse Patil
Savitribai Phule/Parents
What are the social ideas of Jyotirao phule?
Jyotirao Phule: He supported education for girls. He established schools for girls in Maharashtra. He also advocated for caste equality. He opposed any type of slavery (giilamgiri) not only in India but also in USA.
Who is the first teacher in India?
Savitribai Phule (3 January 1831 – 10 March 1897) was an Indian social reformer, educationalist, and poet from Maharashtra. She is regarded as the first female teacher of India.
Who gave him the title phule?
Phule was born on April 11, 1827 in present-day Maharashtra and belonged to the Mali caste of gardeners and vegetable farmers. He was bestowed with the title of Mahatma on May 11, 1888 by a Maharashtrian social activist Vithalrao Krishnaji Vandekar.
Where was Jyotirao Govindrao Phule born and raised?
Childhood & Early Life Jyotirao Govindrao Phule was born in Satara district of Maharastra in 1827. His father, Govindrao was a vegetable-vendor at Poona. Jyotirao’s family belonged to ‘mali’ caste and their original title was ‘Gorhay’.
What did Mahatma Jyotirao Phule do for society?
Mahatma Jyotirao Phule was a great social reformer, thinker, and writer. He removed the veil of untouchability and gave a new ideology to society. Phule believed that women should get an education if they want to empower the community in education.
What was the social work of Jyotirao phulen?
The social work done by Mahatma Jyotirao Phulen included the abolition of untouchability, the caste system, education of women and Dalits and the welfare of Dalit women. On 1848th, Mahatma Phule visited Christian Missionary Girls’ School in Ahmednagar.
What was the caste of Jyotirao Phule?
Jyothirao Govindrao Phule was born in 11 April 1827 into a family that belonged to the agricultural (Mali) caste, traditionally occupied as gardeners and considered to be one of the Shudhra varna in the ritual ranking system of Hinduism.